Biblical Hebrew

Joel
  
יוֹאֵל
  "Yahweh (is) God"

It would seem that the name "Joel" is a combination of "YHWH" and "El," 
but we have no evidence to support this view.

 


Used with permission. ©2021 United Church of God, an International Association.
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Introduction
The Book of Joel is part of the Hebrew Bible and Christian Old Testament
one of twelve prophetic books known as the Twelve Minor Prophets

(The term indicates the short length of the text in relation to 
longer prophetic texts known as the Major Prophets.)

Contents
1. Lament over a great locust plague and a severe drought (1:1–2:17).

2. Promise of future blessings (2:18–32 or 2:18–3:5).

3. Coming judgment on the Kingdom of Judah's enemies: the Philistines, the Kingdom of Edom, and the Kingdom of Egypt (3:1–21 or 4:1–21).

Date
As there are no explicit references in the book to datable persons or events, scholars have assigned a range of dates to the book. The main positions are:

1. Ninth century BC, particularly in the reign of Joash
2. Early eighth century BC, during the reign of Uzziah
3. c. 630–587 BC, in the last decades of the kingdom of Judah
4. c. 520–500 BC, contemporary with the return of the exiles
5. The decades around 400 BC, 
during the Persian period (making him one of the latest writing prophets)


The rest of this comprehensive Wikipedia article on the book can be read here.
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Joel 2:8b
(An extract from BHFA Volume 5.)

  
               וּבְעַד      הַשֶּׁלַח        יִפֹּלוּ       לֹא      יִבְצָעוּ׃
they will stop     not     they will fall     the sword     and when


KJB      and when they fall upon the sword, they shall not be wounded.
NASB   When they burst through the defenses, They do not break ranks.
ESV      they burst through the weapons and are not halted.
NLT      They break through defenses without missing a step.
NIV      They plunge through defenses without breaking ranks.
ISV     When they fall by the sword they are not injured.


יִבְצָעוּ
Qal impf 3ms of the verb בָּצַע meaning at its core, 
"to cut off, to break off, to gain by violence." 
Here the object namely "their ranks" is ommitted, and it takes on the meaning of, "breaking off / stopping (their ranks)." 
This verb occurs 17 times in the Hebrew Bible, with no less than 15 different meanings.

The translators of the KJB chose “wounded,” and the ISV chose "injured" primarily because for them this was supposed to be a reference to an army of locusts (1:4, 2:3, 25) and not a human army.
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Joel 4:14a
(An extract from BHFA Volume 5.)

  
                                    בְּעֵמֶק       הֶחָרוּץ
the strict decision   valley of

KJB in the valley of decision!
NIV in the valley of decision!

For this phrase, the Greek LXX has εν τη κοιλάδι της δίκης
"in the valley of punishment / justice / righteousness." 
  
Jerome's Latin Vulgate renders it as concisionis, meaning either 
"decision" or "destruction."

חָרוּץ has three meanings: 
1. An adjective meaning, "sharp, diligent," and is used to describe a threshing 
instrument (Is 31:15, Am 1:3).

2. A noun meaning, "moat, trench" (Dn 9:25).

3. A noun meaning, "strict decision" and used here in Joel. 
It is then often linked to a sharp instrument like a sickle that is used in a harvest. 

The link between "harvest" and "a final decision / determination" is well established (Prv 22:8, Jer 51:33). This can then furthermore be linked to the iconography of Death wielding a scythe (a kind of sickle) in his hands, as a symbol of a final, irrevocable decision, about the life of man.
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